30 ideas
| 9247 | Life will be lived better if it has no meaning [Camus] |
| 6707 | Suicide - whether life is worth living - is the one serious philosophical problem [Camus] |
| 9245 | To an absurd mind reason is useless, and there is nothing beyond reason [Camus] |
| 9244 | Logic is easy, but what about logic to the point of death? [Camus] |
| 16435 | Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker] |
| 14655 | The 'identity criteria' of a name are a group of essential and established facts [Plantinga] |
| 14658 | 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga] |
| 14656 | Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga] |
| 14653 | X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga] |
| 14660 | If a property is ever essential, can it only ever be an essential property? [Plantinga] |
| 14661 | Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga] |
| 14654 | Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga] |
| 14657 | Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga] |
| 14652 | 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga] |
| 14659 | We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga] |
| 18415 | The actual world is just the world you are in [Lewis, by Cappelen/Dever] |
| 16392 | A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati] |
| 9249 | Whether we are free is uninteresting; we can only experience our freedom [Camus] |
| 9253 | The human heart has a tiresome tendency to label as fate only what crushes it [Camus] |
| 18416 | Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon] |
| 16390 | Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati] |
| 18418 | A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever] |
| 9250 | Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus] |
| 9252 | The more one loves the stronger the absurd grows [Camus] |
| 9251 | One can be virtuous through a whim [Camus] |
| 9243 | If we believe existence is absurd, this should dictate our conduct [Camus] |
| 6708 | Happiness and the absurd go together, each leading to the other [Camus] |
| 9242 | Essential problems either risk death, or intensify the passion of life [Camus] |
| 9246 | Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus] |
| 9248 | It is essential to die unreconciled and not of one's own free will [Camus] |