Combining Texts

All the ideas for 'Transworld Identity or worldbound Individuals?', 'Lectures on Aesthetics' and 'Nihilism without Self-Contradiction'

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19 ideas

2. Reason / F. Fallacies / 7. Ad Hominem
14231 We should always apply someone's theory of meaning to their own utterances [Liggins]
3. Truth / A. Truth Problems / 2. Defining Truth
21793 Genuine truth is the resolution of the highest contradiction [Hegel]
3. Truth / A. Truth Problems / 3. Value of Truth
21795 What I hold true must also be part of my feelings and character [Hegel]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
14232 We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
14233 Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
11984 Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
11980 A possible world is a maximal possible state of affairs [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11982 If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga]
11983 It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga]
11985 If individuals can only exist in one world, then they can never lack any of their properties [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11986 The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga]
11987 Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
18549 Nineteenth century aesthetics focused on art rather than nature (thanks to Hegel) [Hegel, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
22043 Hegel largely ignores aesthetic pleasure, taste and beauty, and focuses on the meaning of artworks [Hegel, by Pinkard]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
22042 Natural beauty is unimportant, because it doesn't show human freedom [Hegel, by Pinkard]
21. Aesthetics / B. Nature of Art / 6. Art as Institution
20413 For Hegel the importance of art concerns the culture, not the individual [Hegel, by Eldridge]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
20394 The purpose of art is to reveal to Spirit its own nature [Hegel, by Davies,S]
21794 The main purpose of art is to express the unity of human life [Hegel]
20415 Art forms a bridge between the sensuous world and the world of pure thought [Hegel]