Combining Texts

All the ideas for 'Free Will Defence', 'Eight Theories of Ethics' and 'Deflating Existential Consequence'

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28 ideas

3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
'Mickey Mouse is a fictional mouse' is true without a truthmaker [Azzouni]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth is dispensable, by replacing truth claims with the sentence itself [Azzouni]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Truth lets us assent to sentences we can't explicitly exhibit [Azzouni]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Names function the same way, even if there is no object [Azzouni]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
That all existents have causal powers is unknowable; the claim is simply an epistemic one [Azzouni]
7. Existence / D. Theories of Reality / 7. Fictionalism
If fictional objects really don't exist, then they aren't abstract objects [Azzouni]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Modern metaphysics often derives ontology from the logical forms of sentences [Azzouni]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
If objectual quantifiers ontologically commit, so does the metalanguage for its semantics [Azzouni]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
In the vernacular there is no unequivocal ontological commitment [Azzouni]
We only get ontology from semantics if we have already smuggled it in [Azzouni]
9. Objects / A. Existence of Objects / 4. Impossible objects
Things that don't exist don't have any properties [Azzouni]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
The key to existentialism: the way you make choices is more important than what you choose [Graham]
27. Natural Reality / F. Chemistry / 3. Periodic Table
The periodic table not only defines the elements, but also excludes other possible elements [Azzouni]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Western religion saves us from death; Eastern religion saves us from immortality [Graham]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Moral evil may be acceptable to God because it allows free will (even though we don't see why this is necessary) [Plantinga, by PG]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
It is logically possible that natural evil like earthquakes is caused by Satan [Plantinga, by PG]