30 ideas
15127 | A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne] |
15123 | Is the causal profile of a property its essence? [Hawthorne] |
15122 | Could two different properties have the same causal profile? [Hawthorne] |
15124 | If properties are more than their powers, we could have two properties with the same power [Hawthorne] |
15128 | We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne] |
15121 | An individual essence is a necessary and sufficient profile for a thing [Hawthorne] |
11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
11980 | A possible world is a maximal possible state of affairs [Plantinga] |
11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
18547 | Only rational beings can experience beauty [Kant, by Scruton] |
24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
21458 | The sublime is a moral experience [Kant, by Gardner] |
5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
15126 | Maybe scientific causation is just generalisation about the patterns [Hawthorne] |
15125 | We only know the mathematical laws, but not much else [Hawthorne] |