Combining Texts

All the ideas for 'Transworld Identity or worldbound Individuals?', 'The Semantic Tradition from Kant to Carnap' and 'What is Philosophy?'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
8220 Philosophy is in a perpetual state of digression [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
8217 Philosophy is a concept-creating discipline [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
8242 Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
8223 The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
8247 Phenomenology needs art as logic needs science [Deleuze/Guattari]
2. Reason / C. Styles of Reason / 3. Eristic
8224 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
18270 Choice suggests that intensions are not needed to ensure classes [Coffa]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
8219 Logic has an infantile idea of philosophy [Deleuze/Guattari]
8246 Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
11984 Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
11980 A possible world is a maximal possible state of affairs [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11982 If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga]
11983 It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga]
11985 If individuals can only exist in one world, then they can never lack any of their properties [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11986 The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga]
11987 Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
8221 We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
18263 The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
18272 Platonism defines the a priori in a way that makes it unknowable [Coffa]
14. Science / B. Scientific Theories / 4. Paradigm
8222 Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
8218 Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
18266 Mathematics generalises by using variables [Coffa]
18. Thought / C. Content / 6. Broad Content
8248 Phenomenology says thought is part of the world [Deleuze/Guattari]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
8245 The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
18279 Relativity is as absolutist about space-time as Newton was about space [Coffa]
28. God / C. Attitudes to God / 5. Atheism
8243 Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari]