19 ideas
10001 | An adjective contributes semantically to a noun phrase [Hofweber] |
10007 | Quantifiers for domains and for inference come apart if there are no entities [Hofweber] |
10002 | '2 + 2 = 4' can be read as either singular or plural [Hofweber] |
9998 | What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber] |
10003 | Why is arithmetic hard to learn, but then becomes easy? [Hofweber] |
10008 | Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber] |
10005 | Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber] |
10000 | We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber] |
10006 | First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber] |
11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
11980 | A possible world is a maximal possible state of affairs [Plantinga] |
11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
10004 | Our minds are at their best when reasoning about objects [Hofweber] |
15677 | Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson] |
15671 | Move from individual willing of a general law, to willing norms agreed with other people [Habermas] |