Combining Texts

All the ideas for 'Actualism and Possible Worlds', 'Religion and Respect' and 'works'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker]
Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga]
19. Language / D. Propositions / 1. Propositions
Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If something develops, its true nature is embodied in its end [Green,TH]
28. God / A. Divine Nature / 1. God
God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
God is the realisation of the possibilities of each man's self [Green,TH]