Combining Texts

All the ideas for 'World and Essence', 'What is it like to be a bat?' and 'reports'

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28 ideas

9. Objects / A. Existence of Objects / 4. Impossible objects
16435 Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
14655 The 'identity criteria' of a name are a group of essential and established facts [Plantinga]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
14658 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga]
9. Objects / D. Essence of Objects / 2. Types of Essence
14656 Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
14654 Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga]
14653 X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga]
14660 If a property is ever essential, can it only ever be an essential property? [Plantinga]
14661 Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga]
9. Objects / F. Identity among Objects / 5. Self-Identity
14657 Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
14652 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
14659 We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
3286 An organism is conscious if and only if there is something it is like to be that organism [Nagel]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
3288 Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
4883 Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
3287 We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
4989 Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
7352 Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P]
22. Metaethics / B. Value / 2. Values / g. Love
6289 Love your enemies [Jesus]
6292 Love thy neighbour as thyself [Jesus]
23. Ethics / B. Contract Ethics / 2. Golden Rule
5356 Treat others as you would have them treat you [Jesus]
23. Ethics / B. Contract Ethics / 4. Value of Authority
6286 Blessed are the merciful: for they shall obtain mercy [Jesus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
6290 Except ye become as little children, ye shall not enter heaven [Jesus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6287 If you lust after a woman, you have committed adultery [Jesus]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
6285 Blessed are the meek; for they shall inherit the earth [Jesus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
6288 Don't resist evil, but turn the other cheek [Jesus]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
6293 It is almost impossible for the rich to go to heaven [Jesus]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
6291 No one is good except God [Jesus]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7351 Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P]