33 ideas
11103 | We aren't stuck with our native conceptual scheme; we can gradually change it [Quine] |
4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
11092 | A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine] |
11093 | We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine] |
11101 | General terms don't commit us ontologically, but singular terms with substitution do [Quine] |
11096 | Discourse generally departmentalizes itself to some degree [Quine] |
11099 | Understanding 'is square' is knowing when to apply it, not knowing some object [Quine] |
11094 | 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine] |
11097 | Red is the largest red thing in the universe [Quine] |
17595 | To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine] |
4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
11095 | We should just identify any items which are indiscernible within a given discourse [Quine] |
11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
11980 | A possible world is a maximal possible state of affairs [Plantinga] |
11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
11104 | Concepts are language [Quine] |
11102 | Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine] |
4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |