25 ideas
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
12104 | All ideas must be understood historically [Comte] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
19265 | Can you possess objective understanding without realising it? [Vaidya] |
12108 | All real knowledge rests on observed facts [Comte] |
19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
19896 | It is not a law if not endorsed by the public [Hooker,R] |
19891 | Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R] |
19897 | Human laws must accord with the general laws of Nature [Hooker,R] |
12113 | The search for first or final causes is futile [Comte] |
17005 | Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R] |
12110 | We can never know origins, purposes or inner natures [Comte] |