14 ideas
19440 | How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya] |
2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
1470 | Belief in an afterlife may be unverifiable in this life, but it will be verifiable after death [Hick, by PG] |
1471 | It may be hard to verify that we have become immortal, but we could still then verify religious claims [Hick, by PG] |
1469 | Some things (e.g. a section of the expansion of PI) can be verified but not falsified [Hick, by PG] |
2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |