Combining Texts

All the ideas for 'Understanding and Essence', 'Possible Worlds' and 'works'

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19 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21970 Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
19259 If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya]
2. Reason / A. Nature of Reason / 7. Status of Reason
6912 For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach]
7. Existence / A. Nature of Existence / 2. Types of Existence
15789 Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
19262 Essential properties are necessary, but necessary properties may not be essential [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
19267 Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
19268 Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
15790 Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis]
15791 What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis]
11. Knowledge Aims / A. Knowledge / 2. Understanding
19265 Can you possess objective understanding without realising it? [Vaidya]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21973 Fichte believed in things-in-themselves [Fichte, by Moore,AW]
21914 We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
20951 The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie]
21964 Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
21968 Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
19260 Gettier deductive justifications split the justification from the truthmaker [Vaidya]
19266 In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya]
16. Persons / F. Free Will / 4. For Free Will
21965 Spinoza could not actually believe his determinism, because living requires free will [Fichte]
18. Thought / C. Content / 1. Content
19264 Aboutness is always intended, and cannot be accidental [Vaidya]