21 ideas
19342 | Reason avoids multiplying hypotheses or principles [Leibniz] |
15544 | If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis] |
7024 | Properties are universals, which are always instantiated [Armstrong, by Heil] |
9478 | Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird] |
12711 | The immediate cause of movements is more real [than geometry] [Leibniz] |
10729 | Universals explain resemblance and causal power [Armstrong, by Oliver] |
4031 | It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong] |
19349 | The complete notion of a substance implies all of its predicates or attributes [Leibniz] |
7558 | Substances mirror God or the universe, each from its own viewpoint [Leibniz] |
16761 | Forms are of no value in physics, but are indispensable in metaphysics [Leibniz] |
13088 | Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz] |
10024 | The type-token distinction is the universal-particular distinction [Armstrong, by Hodes] |
10728 | A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver] |
19440 | How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya] |
13085 | Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne] |
5024 | Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz] |
5027 | If a person's memories became totally those of the King of China, he would be the King of China [Leibniz] |
5023 | Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz] |
2119 | People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz] |
5025 | Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz] |
5026 | Animals lack morality because they lack self-reflection [Leibniz] |