33 ideas
22138 | Science rests on scholastic metaphysics, not on Hume, Kant or Carnap [Boulter] |
23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
22134 | Thoughts are general, but the world isn't, so how can we think accurately? [Boulter] |
22150 | Logical possibility needs the concepts of the proposition to be adequate [Boulter] |
19440 | How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya] |
23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
22139 | Experiments don't just observe; they look to see what interventions change the natural order [Boulter] |
22136 | Science begins with sufficient reason, de-animation, and the importance of nature [Boulter] |
23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
22135 | Our concepts can never fully capture reality, but simplification does not falsify [Boulter] |
23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
23230 | Nature contains a fundamental force of thought [Fichte] |
22152 | Aristotelians accept the analytic-synthetic distinction [Boulter] |
23233 | The will is awareness of one of our inner natural forces [Fichte] |
23234 | I cannot change the nature which has been determined for me [Fichte] |
23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
22156 | The facts about human health are the measure of the values in our lives [Boulter] |
23238 | If life lacks love it becomes destruction [Fichte] |
23236 | Freedom means making yourself become true to your essential nature [Fichte] |
23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |