Combining Texts

All the ideas for 'Understanding and Essence', 'A Powers Theory of Modality' and 'Idea for a Universal History'

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26 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
19259 If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya]
2. Reason / A. Nature of Reason / 3. Pure Reason
21054 Reason enables the unbounded extension of our rules and intentions [Kant]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
12463 Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs]
8. Modes of Existence / A. Relations / 3. Structural Relations
14375 If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
14378 Science aims at identifying the structure and nature of the powers that exist [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
12467 Powers come from concrete particulars, not from the laws of nature [Jacobs]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
19262 Essential properties are necessary, but necessary properties may not be essential [Vaidya]
10. Modality / A. Necessity / 10. Impossibility
14377 Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs]
10. Modality / B. Possibility / 1. Possibility
14376 States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs]
10. Modality / B. Possibility / 9. Counterfactuals
14379 Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
14372 Possible worlds are just not suitable truthmakers for modality [Jacobs]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
12466 All modality is in the properties and relations of the actual world [Jacobs]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
14371 We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
19267 Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
19268 Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
12465 Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
12464 If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs]
12469 Possible worlds semantics gives little insight into modality [Jacobs]
11. Knowledge Aims / A. Knowledge / 2. Understanding
19265 Can you possess objective understanding without realising it? [Vaidya]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
19260 Gettier deductive justifications split the justification from the truthmaker [Vaidya]
19266 In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya]
16. Persons / F. Free Will / 2. Sources of Free Will
21053 The manifest will in the world of phenomena has to conform to the laws of nature [Kant]
18. Thought / C. Content / 1. Content
19264 Aboutness is always intended, and cannot be accidental [Vaidya]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
21055 Our aim is a constitution which combines maximum freedom with strong restraint [Kant]
21056 The vitality of business needs maximum freedom (while avoiding harm to others) [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
21057 The highest ideal of social progress is a universal cosmopolitan existence [Kant]