52 ideas
| 14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
| 14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
| 14890 | Suffering is the meaning of existence [Nietzsche] |
| 14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
| 14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
| 14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
| 14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
| 14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
| 14878 | It would better if there was no thought [Nietzsche] |
| 14881 | Why do people want philosophers? [Nietzsche] |
| 14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
| 14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
| 14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
| 8166 | Truth is part of semantics, since valid inference preserves truth [Dummett] |
| 14880 | Logic is just slavery to language [Nietzsche] |
| 8173 | Language can violate bivalence because of non-referring terms or ill-defined predicates [Dummett] |
| 8179 | The law of excluded middle is the logical reflection of the principle of bivalence [Dummett] |
| 14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
| 8184 | Philosophers should not presume reality, but only invoke it when language requires it [Dummett] |
| 8185 | We can't make sense of a world not apprehended by a mind [Dummett] |
| 8163 | Since 'no bird here' and 'no squirrel here' seem the same, we must talk of 'atomic' facts [Dummett] |
| 8161 | We know we can state facts, with true statements [Dummett] |
| 8180 | 'That is red or orange' might be considered true, even though 'that is red' and 'that is orange' were not [Dummett] |
| 19440 | How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya] |
| 14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
| 14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
| 8178 | Empirical and a priori knowledge are not distinct, but are extremes of a sliding scale [Dummett] |
| 14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
| 14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
| 14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
| 14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
| 14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
| 14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
| 8175 | A theory of thought will include propositional attitudes as well as propositions [Dummett] |
| 8174 | The theories of meaning and understanding are the only routes to an account of thought [Dummett] |
| 8165 | To 'abstract from' is a logical process, as opposed to the old mental view [Dummett] |
| 8168 | To know the truth-conditions of a sentence, you must already know the meaning [Dummett] |
| 8181 | A justificationist theory of meaning leads to the rejection of classical logic [Dummett] |
| 8182 | Verificationism could be realist, if we imagined the verification by a superhuman power [Dummett] |
| 8183 | If truths about the past depend on memories and current evidence, the past will change [Dummett] |
| 8176 | We could only guess the meanings of 'true' and 'false' when sentences were used [Dummett] |
| 8170 | Sentences are the primary semantic units, because they can say something [Dummett] |
| 8169 | We can't distinguish a proposition from its content [Dummett] |
| 14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
| 14886 | Education is contrary to human nature [Nietzsche] |
| 14883 | We should evaluate the past morally [Nietzsche] |
| 14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
| 14865 | We do not know the nature of one single causality [Nietzsche] |
| 14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
| 8186 | Time is the measure of change, so we can't speak of time before all change [Dummett] |
| 8167 | If Presentism is correct, we cannot even say that the present changes [Dummett] |
| 14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |