22 ideas
12104 | All ideas must be understood historically [Comte] |
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18091 | Infinitesimals are ghosts of departed quantities [Berkeley] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
12108 | All real knowledge rests on observed facts [Comte] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
12113 | The search for first or final causes is futile [Comte] |
12110 | We can never know origins, purposes or inner natures [Comte] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |