Combining Texts

All the ideas for 'fragments/reports', 'Logical Atomism' and 'Many, but almost one'

expand these ideas     |    start again     |     specify just one area for these texts

26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
6118 Philosophy is logical analysis, followed by synthesis [Russell]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
6116 A logical language would show up the fallacy of inferring reality from ordinary language [Russell]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
6117 Philosophy should be built on science, to reduce error [Russell]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
6110 Subject-predicate logic (and substance-attribute metaphysics) arise from Aryan languages [Russell]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
6107 It is logic, not metaphysics, that is fundamental to philosophy [Russell]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
6115 Vagueness, and simples being beyond experience, are obstacles to a logical language [Russell]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
6109 Some axioms may only become accepted when they lead to obvious conclusions [Russell]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
6108 Maths can be deduced from logical axioms and the logic of relations [Russell]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
10968 Russell gave up logical atomism because of negative, general and belief propositions [Russell, by Read]
6113 To mean facts we assert them; to mean simples we name them [Russell]
6114 'Simples' are not experienced, but are inferred at the limits of analysis [Russell]
21722 Better to construct from what is known, than to infer what is unknown [Russell]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
6111 As propositions can be put in subject-predicate form, we wrongly infer that facts have substance-quality form [Russell]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
15538 Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
15537 If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
15536 We have one cloud, but many possible boundaries and aggregates for it [Lewis]
19. Language / A. Nature of Meaning / 1. Meaning
6112 Meaning takes many different forms, depending on different logical types [Russell]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
15539 Basic to pragmatics is taking a message in a way that makes sense of it [Lewis]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]