20 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18241 | Sufficient reason is implied by contradiction, of an insufficient possible which exists [Wolff, by Korsgaard] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
18242 | Confucius shows that ethics can rest on reason, rather than on revelation [Wolff, by Korsgaard] |