22 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
23548 | Indeterminacy is in conflict with classical logic [Fine,K] |
15533 | We can quantify over fictions by quantifying for real over their names [Lewis] |
15534 | We could quantify over impossible objects - as bundles of properties [Lewis] |
23539 | Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
15532 | 'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis] |
15535 | We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis] |
23540 | Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K] |
23546 | Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K] |
23544 | Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K] |
23542 | Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K] |
23541 | Supervaluation can give no answer to 'who is the last bald man' [Fine,K] |
23545 | We do not have an intelligible concept of a borderline case [Fine,K] |
23547 | It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
23543 | We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |