Combining Texts

All the ideas for 'books (all lost)', 'Contextualism Contested (and reply)' and 'On Copernicanism and Relativity of Motion'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
3. Truth / A. Truth Problems / 8. Subjective Truth
Choose the true hypothesis, which is the most intelligible one [Leibniz]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
People begin to doubt whether they 'know' when the answer becomes more significant [Conee]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee]
Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
The Copernican theory is right because it is the only one offering a good explanation [Leibniz]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]