21 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
19855 | The purpose of society is to protect the rights of liberty, property, security and resistance [Mirabeau/committee] |
19856 | The law expresses the general will, and all citizens can participate [Mirabeau/committee] |
19861 | There is only a constitution if rights are assured, and separation of powers defined [Mirabeau/committee] |
19858 | No one should be molested for their opinions, if they do not disturb the established order [Mirabeau/committee] |
19859 | Free speech is very precious, and everyone may speak and write freely (but take responsibility for it) [Mirabeau/committee] |
19857 | All citizens are eligible for roles in the state, purely on the basis of merit [Mirabeau/committee] |
19862 | Property is a sacred right, breached only when essential, and with fair compensation [Mirabeau/committee] |
19860 | Everyone must contribute to the state's power and administration, in just proportion [Mirabeau/committee] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |