20 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
15787 | Maybe Ockham's Razor is a purely aesthetic principle [Lycan] |
15784 | The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan] |
14620 | Theories in logic are sentences closed under consequence, but in truth discussions theories have axioms [Fine,K] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
15792 | Maybe non-existent objects are sets of properties [Lycan] |
14530 | The role of semantic necessity in semantics is like metaphysical necessity in metaphysics [Fine,K, by Hale/Hoffmann,A] |
15795 | Treating possible worlds as mental needs more actual mental events [Lycan] |
15796 | Possible worlds must be made of intensional objects like propositions or properties [Lycan] |
15794 | If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan] |
14618 | Semantics is either an assignment of semantic values, or a theory of truth [Fine,K] |
14621 | Semantics is a body of semantic requirements, not semantic truths or assigned values [Fine,K] |
14622 | Referential semantics (unlike Fregeanism) allows objects themselves in to semantic requirements [Fine,K] |
14619 | The Quinean doubt: are semantics and facts separate, and do analytic sentences have no factual part? [Fine,K] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |