24 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18335 | There are five problems which the truth-maker theory might solve [Rami] |
18334 | The truth-maker idea is usually justified by its explanatory power, or intuitive appeal [Rami] |
18339 | The truth-making relation can be one-to-one, or many-to-many [Rami] |
18333 | Central idea: truths need truthmakers; and possibly all truths have them, and makers entail truths [Rami] |
18342 | Most theorists say that truth-makers necessitate their truths [Rami] |
18340 | It seems best to assume different kinds of truth-maker, such as objects, facts, tropes, or events [Rami] |
18341 | Truth-makers seem to be states of affairs (plus optional individuals), or individuals and properties [Rami] |
18346 | 'Truth supervenes on being' only gives necessary (not sufficient) conditions for contingent truths [Rami] |
18345 | 'Truth supervenes on being' avoids entities as truth-makers for negative truths [Rami] |
18343 | Maybe a truth-maker also works for the entailments of the given truth [Rami] |
18338 | Truth-making is usually internalist, but the correspondence theory is externalist [Rami] |
18337 | Correspondence theories assume that truth is a representation relation [Rami] |
18347 | Deflationist truth is an infinitely disjunctive property [Rami] |
18350 | Truth-maker theorists should probably reject the converse Barcan formula [Rami] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
18336 | Internal relations depend either on the existence of the relata, or on their properties [Rami] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
17593 | Always be ready to give reasons for your beliefs [Peter] |