22 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
22138 | Science rests on scholastic metaphysics, not on Hume, Kant or Carnap [Boulter] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
22134 | Thoughts are general, but the world isn't, so how can we think accurately? [Boulter] |
22150 | Logical possibility needs the concepts of the proposition to be adequate [Boulter] |
22139 | Experiments don't just observe; they look to see what interventions change the natural order [Boulter] |
22136 | Science begins with sufficient reason, de-animation, and the importance of nature [Boulter] |
22135 | Our concepts can never fully capture reality, but simplification does not falsify [Boulter] |
22152 | Aristotelians accept the analytic-synthetic distinction [Boulter] |
20400 | Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S] |
7266 | The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley] |
7268 | The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley] |
7267 | Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley] |
7269 | The intentional fallacy is a romantic one [Wimsatt/Beardsley] |
7271 | Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley] |
22156 | The facts about human health are the measure of the values in our lives [Boulter] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |