Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'Letters to Remond de Montmort' and 'Eight Theories of Ethics'

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22 ideas

10. Modality / C. Sources of Modality / 2. Necessity as Primitive
12732 Some necessary truths are brute, and others derive from final causes [Leibniz]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22049 Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22055 The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
22054 German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
22056 Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
19438 Our large perceptions and appetites are made up tiny unconscious fragments [Leibniz]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
19415 Passions reside in confused perceptions [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
28. God / A. Divine Nature / 2. Divine Nature
19439 God produces possibilities, and thus ideas [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]