19 ideas
9777 | Kant was the first philosopher [Zizek] |
9778 | There is no dialogue in philosophy [Zizek] |
9779 | Philosophy is transcendental questioning (not supporting science or constructing ontology) [Zizek] |
15200 | How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin] |
14761 | Change is not just having two different qualities at different points in some series [McTaggart] |
22049 | Transcendental idealism aims to explain objectivity through subjectivity [Bowie] |
22055 | The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie] |
22054 | German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie] |
22056 | Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie] |
9780 | Consciousness is a malfunction of evolution [Zizek] |
9781 | Tolerance and love are strategies to avoid encountering our neighbours [Zizek] |
2608 | For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer] |
22936 | A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin] |
4231 | Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe] |
8591 | There could be no time if nothing changed [McTaggart] |
22935 | The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin] |
7802 | A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle] |
4230 | A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe] |
15199 | The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin] |