Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'The Journals of Kierkegaard' and 'There is no a Priori'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Fixed ideas should be tackled aggressively [Kierkegaard]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
The idea of the a priori is so obscure that it won't explain anything [Devitt]
22. Metaethics / B. Value / 2. Values / g. Love
If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
23. Ethics / F. Existentialism / 4. Boredom
Our destiny is the highest pitch of world-weariness [Kierkegaard]
23. Ethics / F. Existentialism / 7. Existential Action
Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The best way to be a Christian is without 'Christianity' [Kierkegaard]
We need to see that Christianity cannot be understood [Kierkegaard]