Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'Go Figure: a Path through Fictionalism' and 'The Concept of a Person'

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13 ideas

7. Existence / D. Theories of Reality / 7. Fictionalism
19494 Fictionalism allows that simulated beliefs may be tracking real facts [Yablo]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
19493 Governing possible worlds theory is the fiction that if something is possible, it happens in a world [Yablo]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22049 Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22055 The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
22054 German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
22056 Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
5662 Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
5664 Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5668 People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5661 We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5665 Memory is the best proposal as what unites bundles of experiences [Ayer]
5666 Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
5669 Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]