75 ideas
| 15801 | Many philosophers aim to understand metaphysics by studying ourselves [Chisholm] |
| 8014 | Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre] |
| 15802 | I use variables to show that each item remains the same entity throughout [Chisholm] |
| 15832 | Events are states of affairs that occur at certain places and times [Chisholm] |
| 7559 | Every part of the universe is body, and non-body is not part of it [Hobbes] |
| 15829 | The mark of a state of affairs is that it is capable of being accepted [Chisholm] |
| 15809 | A state of affairs pertains to a thing if it implies that it has some property [Chisholm] |
| 15828 | I propose that events and propositions are two types of states of affairs [Chisholm] |
| 15830 | Some properties can never be had, like being a round square [Chisholm] |
| 15827 | Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had' [Chisholm] |
| 15804 | If some dogs are brown, that entails the properties of 'being brown' and 'being canine' [Chisholm] |
| 15810 | Maybe we can only individuate things by relating them to ourselves [Chisholm] |
| 15805 | Being the tallest man is an 'individual concept', but not a haecceity [Chisholm] |
| 15807 | A haecceity is a property had necessarily, and strictly confined to one entity [Chisholm] |
| 15814 | A peach is sweet and fuzzy, but it doesn't 'have' those qualities [Chisholm] |
| 12852 | If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists [Chisholm, by Simons] |
| 15808 | A traditional individual essence includes all of a thing's necessary characteristics [Chisholm] |
| 12851 | Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks [Chisholm, by Simons] |
| 15806 | The property of being identical with me is an individual concept [Chisholm] |
| 15826 | There is 'loose' identity between things if their properties, or truths about them, might differ [Chisholm] |
| 22049 | Transcendental idealism aims to explain objectivity through subjectivity [Bowie] |
| 22055 | The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie] |
| 22054 | German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie] |
| 22056 | Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie] |
| 2356 | Appearance and reality can be separated by mirrors and echoes [Hobbes] |
| 15819 | Do sense-data have structure, location, weight, and constituting matter? [Chisholm] |
| 15816 | 'I feel depressed' is more like 'he runs slowly' than like 'he has a red book' [Chisholm] |
| 15817 | If we can say a man senses 'redly', why not also 'rectangularly'? [Chisholm] |
| 15818 | So called 'sense-data' are best seen as 'modifications' of the person experiencing them [Chisholm] |
| 2357 | Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes] |
| 15831 | Explanations have states of affairs as their objects [Chisholm] |
| 15811 | I am picked out uniquely by my individual essence, which is 'being identical with myself' [Chisholm] |
| 15815 | Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm] |
| 15813 | People use 'I' to refer to themselves, with the meaning of their own individual essence [Chisholm] |
| 15803 | Bad theories of the self see it as abstract, or as a bundle, or as a process [Chisholm] |
| 2358 | Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes] |
| 15821 | Determinism claims that every event has a sufficient causal pre-condition [Chisholm] |
| 6214 | Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes] |
| 23987 | The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie] |
| 2362 | The will is just the last appetite before action [Hobbes] |
| 2363 | Reason is usually general, but deliberation is of particulars [Hobbes] |
| 15824 | There are mere omissions (through ignorance, perhaps), and people can 'commit an omission' [Chisholm] |
| 2360 | 'Good' is just what we desire, and 'Evil' what we hate [Hobbes] |
| 2368 | Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes] |
| 2359 | Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes] |
| 2370 | All voluntary acts aim at some good for the doer [Hobbes] |
| 8015 | Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes] |
| 2371 | A contract is a mutual transfer of rights [Hobbes] |
| 2372 | The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes] |
| 5337 | For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan] |
| 2374 | In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes] |
| 8016 | Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes] |
| 2375 | Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes] |
| 2377 | No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes] |
| 2379 | If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes] |
| 2373 | The first performer in a contract is handing himself over to an enemy [Hobbes] |
| 2382 | Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes] |
| 2383 | Virtues are a means to peaceful, sociable and comfortable living [Hobbes] |
| 2376 | Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes] |
| 2367 | In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes] |
| 19764 | Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau] |
| 20566 | Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala] |
| 2366 | There is not enough difference between people for one to claim more benefit than another [Hobbes] |
| 20485 | Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J] |
| 2369 | If we seek peace and defend ourselves, we must compromise on our rights [Hobbes] |
| 20484 | We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J] |
| 7573 | The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley] |
| 2380 | Punishment should only be for reform or deterrence [Hobbes] |
| 2361 | If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes] |
| 15822 | The concept of physical necessity is basic to both causation, and to the concept of nature [Chisholm] |
| 15823 | Some propose a distinct 'agent causation', as well as 'event causation' [Chisholm] |
| 2364 | Causation is only observation of similar events following each other, with nothing visible in between [Hobbes] |
| 15820 | A 'law of nature' is just something which is physically necessary [Chisholm] |
| 2365 | Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes] |
| 2378 | Belief in an afterlife is based on poorly founded gossip [Hobbes] |