Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'De formis' and 'The Statesman'

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14 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Whenever you perceive a community of things, you should also hunt out differences in the group [Plato]
2. Reason / D. Definition / 2. Aims of Definition
To reveal a nature, divide down, and strip away what it has in common with other things [Plato]
No one wants to define 'weaving' just for the sake of weaving [Plato]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
The soul gets its goodness from god, and its evil from previous existence. [Plato]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
The primary qualities are mixed to cause secondary qualities [Burley]
19. Language / F. Communication / 1. Rhetoric
The question of whether or not to persuade comes before the science of persuasion [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Non-physical beauty can only be shown clearly by speech [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The arts produce good and beautiful things by preserving the mean [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
Only divine things can always stay the same, and bodies are not like that [Plato]