Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'The Ways of Paradox' and 'A Rsum of Metaphysics'

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14 ideas

4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
The set scheme discredited by paradoxes is actually the most natural one [Quine]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
Russell's antinomy challenged the idea that any condition can produce a set [Quine]
5. Theory of Logic / L. Paradox / 3. Antinomies
Antinomies contradict accepted ways of reasoning, and demand revisions [Quine]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / a. Achilles paradox
Whenever the pursuer reaches the spot where the pursuer has been, the pursued has moved on [Quine]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
A barber shaves only those who do not shave themselves. So does he shave himself? [Quine]
Membership conditions which involve membership and non-membership are paradoxical [Quine]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If we write it as '"this sentence is false" is false', there is no paradox [Quine]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]