Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'fragments/reports' and 'Varieties of Ontological Dependence'

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13 ideas

2. Reason / D. Definition / 4. Real Definition
Real definitions don't just single out a thing; they must also explain its essence [Koslicki]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Modern views want essences just to individuate things across worlds and times [Koslicki]
9. Objects / D. Essence of Objects / 4. Essence as Definition
For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki]
We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation captures the real-world dependence among the phenomena [Koslicki]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Xenocrates held that the soul had no form or substance, but was number [Xenocrates, by Cicero]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
We can abstract to a dependent entity by blocking out features of its bearer [Koslicki]