18 ideas
11223 | Definitions usually have a term, a 'definiendum' containing the term, and a defining 'definiens' [Gupta] |
11215 | Notable definitions have been of piety (Plato), God (Anselm), number (Frege), and truth (Tarski) [Gupta] |
11225 | A definition needs to apply to the same object across possible worlds [Gupta] |
11227 | The 'revision theory' says that definitions are rules for improving output [Gupta] |
11221 | A definition can be 'extensionally', 'intensionally' or 'sense' adequate [Gupta] |
11224 | Traditional definitions are general identities, which are sentential and reductive [Gupta] |
11226 | Traditional definitions need: same category, mention of the term, and conservativeness and eliminability [Gupta] |
11217 | Chemists aim at real definition of things; lexicographers aim at nominal definition of usage [Gupta] |
11216 | If definitions aim at different ideals, then defining essence is not a unitary activity [Gupta] |
11218 | Stipulative definition assigns meaning to a term, ignoring prior meanings [Gupta] |
11220 | Ostensive definitions look simple, but are complex and barely explicable [Gupta] |
11222 | The ordered pair <x,y> is defined as the set {{x},{x,y}}, capturing function, not meaning [Gupta] |
9103 | A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham] |
9104 | A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham] |
1554 | Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind] |
1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
1543 | He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus] |
535 | The gods are just personified human benefits [Prodicus] |