Combining Texts

All the ideas for 'The Bhagavad Gita', '21: Book of Ecclesiastes' and 'Causation and Supervenience'

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26 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
In much wisdom is much grief [Anon (Ecc)]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is mad; of mirth, what doeth it? [Anon (Ecc)]
Sorrow is better than laughter [Anon (Ecc)]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
All is vanity, saith the Preacher [Anon (Ecc)]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Books are endless, and study is wearisome [Anon (Ecc)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
26. Natural Theory / C. Causation / 2. Types of cause
Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley]
Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley]
26. Natural Theory / C. Causation / 5. Direction of causation
We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
Causation is directly observable in pressure on one's body, and in willed action [Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Probabilist laws are compatible with effects always or never happening [Tooley]
The actual cause may not be the most efficacious one [Tooley]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Explaining causation in terms of laws can't explain the direction of causation [Tooley]
Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]