36 ideas
7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
18901 | Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers] |
18904 | 'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen] |
18895 | Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers] |
18897 | Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers] |
18893 | Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers] |
18903 | Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen] |
18894 | Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers] |
21492 | Realism is basic to the scientific method [Peirce] |
18900 | Unfortunately for realists, modern logic cannot say that some fact exists [Sommers] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
18898 | In standard logic, names are the only way to refer [Sommers] |
7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |