Combining Texts

All the ideas for 'The Bhagavad Gita', 'Intro to 'Creating the Kingdom of Ends'' and 'The Justification of Deduction'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to understand the world, through ordinary experience and science [Dummett]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
2. Reason / E. Argument / 6. Conclusive Proof
A successful proof requires recognition of truth at every step [Dummett]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Truth-tables are dubious in some cases, and may be a bad way to explain connective meaning [Dummett]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Deduction is justified by the semantics of its metalanguage [Dummett, by Hanna]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
Syntactic consequence is positive, for validity; semantic version is negative, with counterexamples [Dummett]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Beth trees show semantics for intuitionistic logic, in terms of how truth has been established [Dummett]
In standard views you could replace 'true' and 'false' with mere 0 and 1 [Dummett]
Classical two-valued semantics implies that meaning is grasped through truth-conditions [Dummett]
5. Theory of Logic / K. Features of Logics / 4. Completeness
Soundness and completeness proofs test the theory of meaning, rather than the logic theory [Dummett]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
An explanation is often a deduction, but that may well beg the question [Dummett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
16. Persons / A. Concept of a Person / 4. Persons as Agents
To make sense of personal identity, focus on agency rather than experience [Korsgaard]
A person viewed as an agent makes no sense without its own future [Korsgaard]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Holism is not a theory of meaning; it is the denial that a theory of meaning is possible [Dummett]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard]
23. Ethics / A. Egoism / 1. Ethical Egoism
Personal concern for one's own self widens out into concern for the impersonal [Korsgaard]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]