Combining Texts

All the ideas for 'The Bhagavad Gita', 'Ideas: intro to pure phenomenology' and 'Nature's Metaphysics'

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72 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet]
Phenomenology needs absolute reflection, without presuppositions [Husserl]
There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet]
Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet]
Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet]
Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl]
Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl]
'Bracketing' means no judgements at all about spatio-temporal existence [Husserl]
After everything is bracketed, consciousness still has a unique being of its own [Husserl]
Phenomenology describes consciousness, in the light of pure experiences [Husserl]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
2. Reason / D. Definition / 13. Against Definition
The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The plausible Barcan formula implies modality in the actual world [Bird]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
If all existents are causally active, that excludes abstracta and causally isolated objects [Bird]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If naturalism refers to supervenience, that leaves necessary entities untouched [Bird]
7. Existence / D. Theories of Reality / 3. Reality
The World is all experiencable objects [Husserl]
7. Existence / D. Theories of Reality / 4. Anti-realism
Absolute reality is an absurdity [Husserl]
8. Modes of Existence / B. Properties / 3. Types of Properties
There might be just one fundamental natural property [Bird]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Categorical properties are not modally fixed, but change across possible worlds [Bird]
The categoricalist idea is that a property is only individuated by being itself [Bird]
If we abstractly define a property, that doesn't mean some object could possess it [Bird]
Categoricalists take properties to be quiddities, with no essential difference between them [Bird]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
To name an abundant property is either a Fregean concept, or a simple predicate [Bird]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Only real powers are fundamental [Bird, by Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
If all properties are potencies, and stimuli and manifestation characterise them, there is a regress [Bird]
The essence of a potency involves relations, e.g. mass, to impressed force and acceleration [Bird]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
A disposition is finkish if a time delay might mean the manifestation fizzles out [Bird]
A robust pot attached to a sensitive bomb is not fragile, but if struck it will easily break [Bird]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Megarian actualists deny unmanifested dispositions [Bird]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Why should a universal's existence depend on instantiation in an existing particular? [Bird]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance itself needs explanation, presumably in terms of something held in common [Bird]
9. Objects / D. Essence of Objects / 5. Essence as Kind
The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya]
10. Modality / A. Necessity / 3. Types of Necessity
If the laws necessarily imply p, that doesn't give a new 'nomological' necessity [Bird]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessitation is not a kind of necessity; George Orwell not being Eric Blair is not a real possibility [Bird]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empiricist saw imaginability and possibility as close, but now they seem remote [Bird]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Haecceitism says identity is independent of qualities and without essence [Bird]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The physical given, unlike the mental given, could be non-existing [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Natural science has become great by just ignoring ancient scepticism [Husserl]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
We can't reject all explanations because of a regress; inexplicable A can still explain B [Bird]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Pure consciousness is a sealed off system of actual Being [Husserl]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We never meet the Ego, as part of experience, or as left over from experience [Husserl]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Only facts follow from facts [Husserl]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
26. Natural Theory / C. Causation / 4. Naturalised causation
We should explain causation by powers, not powers by causation [Bird]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Singularism about causes is wrong, as the universals involved imply laws [Bird]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Laws are explanatory relationships of things, which supervene on their essences [Bird]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Laws are either disposition regularities, or relations between properties [Bird]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
That other diamonds are hard does not explain why this one is [Bird]
Dispositional essentialism says laws (and laws about laws) are guaranteed regularities [Bird]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
Laws cannot offer unified explanations if they don't involve universals [Bird]
If the universals for laws must be instantiated, a vanishing particular could destroy a law [Bird]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
Salt necessarily dissolves in water, because of the law which makes the existence of salt possible [Bird]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Most laws supervene on fundamental laws, which are explained by basic powers [Bird, by Friend/Kimpton-Nye]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Essentialism can't use conditionals to explain regularities, because of possible interventions [Bird]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
The relational view of space-time doesn't cover times and places where things could be [Bird]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]