48 ideas
| 7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
| 19336 | Wisdom involves the desire to achieve perfection [Leibniz] |
| 10468 | A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver] |
| 7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
| 10471 | Ockham's Razor has more content if it says believe only in what is causal [Oliver] |
| 10749 | Necessary truths seem to all have the same truth-maker [Oliver] |
| 10750 | Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver] |
| 7696 | Leibniz first asked 'why is there something rather than nothing?' [Leibniz, by Jacquette] |
| 19341 | There must be a straining towards existence in the essence of all possible things [Leibniz] |
| 19428 | Because something does exist, there must be a drive in possible things towards existence [Leibniz] |
| 10747 | Accepting properties by ontological commitment tells you very little about them [Oliver] |
| 10748 | Reference is not the only way for a predicate to have ontological commitment [Oliver] |
| 10719 | There are four conditions defining the relations between particulars and properties [Oliver] |
| 10721 | If properties are sui generis, are they abstract or concrete? [Oliver] |
| 10716 | There are just as many properties as the laws require [Oliver] |
| 10720 | We have four options, depending whether particulars and properties are sui generis or constructions [Oliver] |
| 10714 | The expressions with properties as their meanings are predicates and abstract singular terms [Oliver] |
| 10715 | There are five main semantic theories for properties [Oliver] |
| 10738 | Tropes are not properties, since they can't be instantiated twice [Oliver] |
| 10739 | The property of redness is the maximal set of the tropes of exactly similar redness [Oliver] |
| 10740 | The orthodox view does not allow for uninstantiated tropes [Oliver] |
| 10741 | Maybe concrete particulars are mereological wholes of abstract particulars [Oliver] |
| 10742 | Tropes can overlap, and shouldn't be splittable into parts [Oliver] |
| 10472 | 'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver] |
| 10724 | Located universals are wholly present in many places, and two can be in the same place [Oliver] |
| 7963 | Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver] |
| 10730 | If universals ground similarities, what about uniquely instantiated universals? [Oliver] |
| 10727 | Uninstantiated universals seem to exist if they themselves have properties [Oliver] |
| 7962 | Uninstantiated properties are useful in philosophy [Oliver] |
| 7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
| 10722 | Instantiation is set-membership [Oliver] |
| 10744 | Nominalism can reject abstractions, or universals, or sets [Oliver] |
| 10726 | Things can't be fusions of universals, because two things could then be one thing [Oliver] |
| 10725 | Abstract sets of universals can't be bundled to make concrete things [Oliver] |
| 5047 | The world is physically necessary, as its contrary would imply imperfection or moral absurdity [Leibniz] |
| 10745 | Science is modally committed, to disposition, causation and law [Oliver] |
| 7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
| 10746 | Conceptual priority is barely intelligible [Oliver] |
| 7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
| 19343 | We follow the practical rule which always seeks maximum effect for minimum cost [Leibniz] |
| 7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
| 7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
| 19429 | The principle of determination in things obtains the greatest effect with the least effort [Leibniz] |
| 7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
| 7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
| 7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
| 7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
| 7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |