Combining Texts

All the ideas for 'The Bhagavad Gita', 'Letters to Burcher De Volder' and 'On the Nature of the Gods ('De natura deorum')'

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58 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
2. Reason / F. Fallacies / 5. Fallacy of Composition
If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Monads are not extended, but have a kind of situation in extension [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
7. Existence / D. Theories of Reality / 2. Realism
The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz]
The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz]
7. Existence / D. Theories of Reality / 3. Reality
Only unities have any reality [Leibniz]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
In actual things nothing is indefinite [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
A man's distant wife dying is a real change in him [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A complete monad is a substance with primitive active and passive power [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Thought terminates in force, rather than extension [Leibniz]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
The law of the series, which determines future states of a substance, is what individuates it [Leibniz]
9. Objects / E. Objects over Time / 1. Objects over Time
Changeable accidents are modifications of unchanging essences [Leibniz]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Things in different locations are different because they 'express' those locations [Leibniz]
In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz]
If two bodies only seem to differ in their position, those different environments will matter [Leibniz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Why would mind mix with matter if it didn't need it? [Cicero]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
Our notions may be formed from concepts, but concepts are formed from things [Leibniz]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Universals are just abstractions by concealing some of the circumstances [Leibniz]
19. Language / F. Communication / 1. Rhetoric
Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
We have the death penalty, but still have thousands of robbers [Cicero]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Some regard nature simply as an irrational force that imparts movement [Cicero]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
An entelechy is a law of the series of its event within some entity [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
The only permanence in things, constituting their substance, is a law of continuity [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The force behind motion is like a soul, with its own laws of continual change [Leibniz]
27. Natural Reality / C. Space / 2. Space
Space is the order of coexisting possibles [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time is the order of inconsistent possibilities [Leibniz]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
28. God / A. Divine Nature / 4. Divine Contradictions
Why shouldn't the gods fear their own destruction? [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
God doesn't obey the laws of nature; they are subject to the law of God [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
It seems clear to me that we have an innate idea of the divine [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Many primitive people know nothing of the gods [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero]
Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero]
It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero]
If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero]
28. God / C. Attitudes to God / 1. Monotheism
Either the gods are identical, or one is more beautiful than another [Cicero]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The gods are happy, so virtuous, so rational, so must have human shape [Cicero]
28. God / C. Attitudes to God / 5. Atheism
Why believe in gods if you have never seen them? [Cicero]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The lists of good men who have suffered and bad men who have prospered are endless [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero]