46 ideas
7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
12752 | Only unities have any reality [Leibniz] |
13187 | In actual things nothing is indefinite [Leibniz] |
19383 | A man's distant wife dying is a real change in him [Leibniz] |
13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
12722 | Thought terminates in force, rather than extension [Leibniz] |
7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
16235 | Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley] |
14753 | The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider] |
16072 | 'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman] |
14751 | Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider] |
16071 | Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman] |
16234 | Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley] |
13278 | Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki] |
14750 | Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider] |
13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
13180 | Space is the order of coexisting possibles [Leibniz] |
13181 | Time is the order of inconsistent possibilities [Leibniz] |
7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |