Combining Texts

All the ideas for 'The Bhagavad Gita', 'Critique of Judgement I: Aesthetic' and 'Morality and Art'

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32 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
7990 Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
2. Reason / A. Nature of Reason / 7. Status of Reason
7989 Seek salvation in the wisdom of reason [Anon (Bhag)]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
7996 I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
7995 In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
20. Action / A. Definition of Action / 1. Action Theory
7999 All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
22445 Morality shows murder is wrong, but not what counts as a murder [Foot]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
22444 A moral system must deal with the dangers and benefits of life [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7991 Hate and lust have their roots in man's lower nature [Anon (Bhag)]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
22447 Saying something 'just is' right or wrong creates an illusion of fact and objectivity [Foot]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
22448 We sometimes just use the word 'should' to impose a rule of conduct on someone [Foot]
25. Social Practice / E. Policies / 1. War / a. Just wars
7988 There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
25. Social Practice / F. Life Issues / 3. Abortion
22446 In the case of something lacking independence, calling it a human being is a matter of choice [Foot]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
7992 The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
28. God / A. Divine Nature / 1. God
7994 Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7993 Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7997 Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
7998 The three gates of hell are lust, anger and greed [Anon (Bhag)]