76 ideas
| 7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
| 7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
| 13252 | Some truths have true negations [Beall/Restall] |
| 13247 | A truthmaker is an object which entails a sentence [Beall/Restall] |
| 13249 | (∀x)(A v B) |- (∀x)A v (∃x)B) is valid in classical logic but invalid intuitionistically [Beall/Restall] |
| 13243 | Excluded middle must be true for some situation, not for all situations [Beall/Restall] |
| 13242 | It's 'relevantly' valid if all those situations make it true [Beall/Restall] |
| 13246 | Relevant logic does not abandon classical logic [Beall/Restall] |
| 13245 | Relevant consequence says invalidity is the conclusion not being 'in' the premises [Beall/Restall] |
| 13254 | A doesn't imply A - that would be circular [Beall/Restall] |
| 13255 | Relevant logic may reject transitivity [Beall/Restall] |
| 13250 | Free logic terms aren't existential; classical is non-empty, with referring names [Beall/Restall] |
| 13235 | Logic studies consequence; logical truths are consequences of everything, or nothing [Beall/Restall] |
| 13238 | Syllogisms are only logic when they use variables, and not concrete terms [Beall/Restall] |
| 13234 | The view of logic as knowing a body of truths looks out-of-date [Beall/Restall] |
| 13232 | Logic studies arguments, not formal languages; this involves interpretations [Beall/Restall] |
| 13241 | The model theory of classical predicate logic is mathematics [Beall/Restall] |
| 13253 | There are several different consequence relations [Beall/Restall] |
| 13240 | A sentence follows from others if they always model it [Beall/Restall] |
| 13236 | Logical truth is much more important if mathematics rests on it, as logicism claims [Beall/Restall] |
| 13237 | Preface Paradox affirms and denies the conjunction of propositions in the book [Beall/Restall] |
| 14334 | Modest realism says there is a reality; the presumptuous view says we can accurately describe it [Mumford] |
| 14306 | Anti-realists deny truth-values to all statements, and say evidence and ontology are inseparable [Mumford] |
| 14333 | Dispositions and categorical properties are two modes of presentation of the same thing [Mumford] |
| 14336 | Categorical predicates are those unconnected to functions [Mumford] |
| 14315 | Categorical properties and dispositions appear to explain one another [Mumford] |
| 14332 | There are four reasons for seeing categorical properties as the most fundamental [Mumford] |
| 14302 | A lead molecule is not leaden, and macroscopic properties need not be microscopically present [Mumford] |
| 14294 | Dispositions are attacked as mere regularities of events, or place-holders for unknown properties [Mumford] |
| 14310 | Dispositions are classifications of properties by functional role [Mumford] |
| 14317 | I say the categorical base causes the disposition manifestation [Mumford] |
| 14316 | If dispositions have several categorical realisations, that makes the two separate [Mumford] |
| 14313 | All properties must be causal powers (since they wouldn't exist otherwise) [Mumford] |
| 14318 | Intrinsic properties are just causal powers, and identifying a property as causal is then analytic [Mumford] |
| 14293 | Dispositions are ascribed to at least objects, substances and persons [Mumford] |
| 14326 | Unlike categorical bases, dispositions necessarily occupy a particular causal role [Mumford] |
| 14298 | Dispositions can be contrasted either with occurrences, or with categorical properties [Mumford] |
| 14314 | If dispositions are powers, background conditions makes it hard to say what they do [Mumford] |
| 14325 | Maybe dispositions can replace powers in metaphysics, as what induces property change [Mumford] |
| 14312 | Orthodoxy says dispositions entail conditionals (rather than being equivalent to them) [Mumford] |
| 14291 | Dispositions are not just possibilities - they are features of actual things [Mumford] |
| 14299 | There could be dispositions that are never manifested [Mumford] |
| 14323 | If every event has a cause, it is easy to invent a power to explain each case [Mumford] |
| 14328 | Traditional powers initiate change, but are mysterious between those changes [Mumford] |
| 14331 | Categorical eliminativists say there are no dispositions, just categorical states or mechanisms [Mumford] |
| 7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
| 14295 | Many artefacts have dispositional essences, which make them what they are [Mumford] |
| 13244 | Relevant necessity is always true for some situation (not all situations) [Beall/Restall] |
| 14309 | Truth-functional conditionals can't distinguish whether they are causal or accidental [Mumford] |
| 14311 | Dispositions are not equivalent to stronger-than-material conditionals [Mumford] |
| 14319 | Nomothetic explanations cite laws, and structural explanations cite mechanisms [Mumford] |
| 14342 | General laws depend upon the capacities of particulars, not the other way around [Mumford] |
| 14322 | If fragile just means 'breaks when dropped', it won't explain a breakage [Mumford] |
| 14337 | Maybe dispositions can replace the 'laws of nature' as the basis of explanation [Mumford] |
| 14343 | To avoid a regress in explanations, ungrounded dispositions will always have to be posited [Mumford] |
| 14320 | Subatomic particles may terminate explanation, if they lack structure [Mumford] |
| 14324 | Ontology is unrelated to explanation, which concerns modes of presentation and states of knowledge [Mumford] |
| 7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
| 13239 | Judgement is always predicating a property of a subject [Beall/Restall] |
| 13248 | We can rest truth-conditions on situations, rather than on possible worlds [Beall/Restall] |
| 13233 | Propositions commit to content, and not to any way of spelling it out [Beall/Restall] |
| 7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
| 7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
| 7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
| 7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
| 14344 | Natural kinds, such as electrons, all behave the same way because we divide them by dispositions [Mumford] |
| 14338 | In the 'laws' view events are basic, and properties are categorical, only existing when manifested [Mumford] |
| 14339 | Without laws, how can a dispositionalist explain general behaviour within kinds? [Mumford] |
| 14341 | Dretske and Armstrong base laws on regularities between individual properties, not between events [Mumford] |
| 14340 | It is a regularity that whenever a person sneezes, someone (somewhere) promptly coughs [Mumford] |
| 14345 | The necessity of an electron being an electron is conceptual, and won't ground necessary laws [Mumford] |
| 14307 | Some dispositions are so far unknown, until we learn how to manifest them [Mumford] |
| 7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
| 7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
| 7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
| 7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |