Combining Texts

All the ideas for 'The Bhagavad Gita', 'Lectures 1930-32 (student notes)' and 'Sapiens: brief history of humankind'

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76 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Scientific Revolution was the discovery of our own ignorance [Harari]
For millenia people didn't know how to convert one type of energy into another [Harari]
1. Philosophy / C. History of Philosophy / 1. History of Philosophy
The history of philosophy only matters if the subject is a choice between rival theories [Wittgenstein]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophy tries to be rid of certain intellectual puzzles, irrelevant to daily life [Wittgenstein]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophers express puzzlement, but don't clearly state the puzzle [Wittgenstein]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
We don't need a theory of truth, because we use the word perfectly well [Wittgenstein]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
We already know what we want to know, and analysis gives us no new facts [Wittgenstein]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
Words of the same kind can be substituted in a proposition without producing nonsense [Wittgenstein]
2. Reason / F. Fallacies / 8. Category Mistake / b. Category mistake as syntactic
Talking nonsense is not following the rules [Wittgenstein]
Grammar says that saying 'sound is red' is not false, but nonsense [Wittgenstein]
3. Truth / A. Truth Problems / 2. Defining Truth
There is no theory of truth, because it isn't a concept [Wittgenstein]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
All thought has the logical form of reality [Wittgenstein]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
In logic nothing is hidden [Wittgenstein]
5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
Laws of logic are like laws of chess - if you change them, it's just a different game [Wittgenstein]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradiction is between two rules, not between rule and reality [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
We may correctly use 'not' without making the rule explicit [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
Saying 'and' has meaning is just saying it works in a sentence [Wittgenstein]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
A person's name doesn't mean their body; bodies don't sit down, and their existence can be denied [Wittgenstein]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
We don't get 'nearer' to something by adding decimals to 1.1412... (root-2) [Wittgenstein]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
Infinity is not a number, so doesn't say how many; it is the property of a law [Wittgenstein]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
There are no positive or negative facts; these are just the forms of propositions [Wittgenstein]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Using 'green' is a commitment to future usage of 'green' [Wittgenstein]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
For each necessity in the world there is an arbitrary rule of language [Wittgenstein]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Understanding is translation, into action or into other symbols [Wittgenstein]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
We live in sense-data, but talk about physical objects [Wittgenstein]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Part of what we mean by stating the facts is the way we tend to experience them [Wittgenstein]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
If you remember wrongly, then there must be some other criterion than your remembering [Wittgenstein]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation and understanding are the same [Wittgenstein]
Explanation gives understanding by revealing the full multiplicity of the thing [Wittgenstein]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
A machine strikes us as being a rule of movement [Wittgenstein]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
If an explanation is good, the symbol is used properly in the future [Wittgenstein]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
18. Thought / A. Modes of Thought / 1. Thought
Thought is an activity which we perform by the expression of it [Wittgenstein]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A proposition draws a line around the facts which agree with it [Wittgenstein]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
The meaning of a proposition is the mode of its verification [Wittgenstein]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
Words function only in propositions, like levers in a machine [Wittgenstein]
19. Language / D. Propositions / 1. Propositions
A proposition is any expression which can be significantly negated [Wittgenstein]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Money does produce happiness, but only up to a point [Harari]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
If a group is bound by gossip, the natural size is 150 people [Harari]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
Since 1500 human population has increased fourteenfold, and consumption far more [Harari]
People 300m tons; domesticated animals 700m tons; larger wild animals 100m tons [Harari]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The Nazi aim was to encourage progressive evolution, and avoid degeneration [Harari]
24. Political Theory / B. Nature of a State / 5. Culture
We stabilise societies with dogmas, either of dubious science, or of non-scientific values [Harari]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The state fostered individualism, to break the power of family and community [Harari]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
In 1750 losing your family and community meant death [Harari]
24. Political Theory / D. Ideologies / 11. Capitalism
The sacred command of capitalism is that profits must be used to increase production [Harari]
The main rule of capitalism is that all other goods depend on economic growth [Harari]
The progress of capitalism depends entirely on the new discoveries and gadgets of science [Harari]
In capitalism the rich invest, and the rest of us go shopping [Harari]
25. Social Practice / A. Freedoms / 4. Free market
No market is free of political bias, and markets need protection of their freedoms [Harari]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom may work against us, as individuals can choose to leave, and make fewer commitments [Harari]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
25. Social Practice / E. Policies / 1. War / e. Peace
Real peace is the implausibility of war (and not just its absence) [Harari]
25. Social Practice / E. Policies / 4. Taxation
Financing is increasingly through credit rather than taxes; people prefer investing to taxation [Harari]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The more you know about history, the harder it becomes to explain [Harari]
History teaches us that the present was not inevitable, and shows us the possibilities [Harari]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
Laws of nature are an aspect of the phenomena, and are just our mode of description [Wittgenstein]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
28. God / C. Attitudes to God / 1. Monotheism
In order to explain both order and evil, a single evil creator is best, but no one favours that [Harari]
29. Religion / A. Polytheistic Religion / 1. Animism
Animism is belief that every part of nature is aware and feeling, and can communicate [Harari]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Most polytheist recognise one supreme power or law, behind the various gods [Harari]
Polytheism is open-minded, and rarely persecutes opponents [Harari]
Mythologies are usual contracts with the gods, exchanging devotion for control of nature [Harari]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Dualist religions see everything as a battleground of good and evil forces [Harari]
Dualist religions say the cosmos is a battleground, so can’t explain its order [Harari]
Manichaeans and Gnostics: good made spirit, evil made flesh [Harari]
29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Monotheism appeared in Egypt in 1350 BCE, when the god Aten was declared supreme [Harari]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]