Combining Texts

All the ideas for 'The Bhagavad Gita', 'works' and 'Understanding the Infinite'

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46 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy is not separate from or above empirical science [Neurath]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Second-order set theory just adds a version of Replacement that quantifies over functions [Lavine]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
An 'upper bound' is the greatest member of a subset; there may be several of these, so there is a 'least' one [Lavine]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / a. Types of set
Collections of things can't be too big, but collections by a rule seem unlimited in size [Lavine]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / d. Infinite Sets
Those who reject infinite collections also want to reject the Axiom of Choice [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
The Power Set is just the collection of functions from one collection to another [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Replacement was immediately accepted, despite having very few implications [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
Foundation says descending chains are of finite length, blocking circularity, or ungrounded sets [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Pure collections of things obey Choice, but collections defined by a rule may not [Lavine]
The controversy was not about the Axiom of Choice, but about functions as arbitrary, or given by rules [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / c. Logical sets
The 'logical' notion of class has some kind of definition or rule to characterise the class [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception of set wasn't suggested until 1947 [Lavine]
The iterative conception needs the Axiom of Infinity, to show how far we can iterate [Lavine]
The iterative conception doesn't unify the axioms, and has had little impact on mathematical proofs [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size: if it's the same size as a set, it's a set; it uses Replacement [Lavine]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
A collection is 'well-ordered' if there is a least element, and all of its successors can be identified [Lavine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Second-order logic presupposes a set of relations already fixed by the first-order domain [Lavine]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Mathematical proof by contradiction needs the law of excluded middle [Lavine]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is nowadays (thanks to set theory) regarded as the study of structure, not of quantity [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Every rational number, unlike every natural number, is divisible by some other number [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
For the real numbers to form a set, we need the Continuum Hypothesis to be true [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Cauchy gave a necessary condition for the convergence of a sequence [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
The two sides of the Cut are, roughly, the bounding commensurable ratios [Lavine]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Counting results in well-ordering, and well-ordering makes counting possible [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
The theory of infinity must rest on our inability to distinguish between very large sizes [Lavine]
The infinite is extrapolation from the experience of indefinitely large size [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / c. Potential infinite
The intuitionist endorses only the potential infinite [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
'Aleph-0' is cardinality of the naturals, 'aleph-1' the next cardinal, 'aleph-ω' the ω-th cardinal [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / h. Ordinal infinity
Ordinals are basic to Cantor's transfinite, to count the sets [Lavine]
Paradox: the class of all ordinals is well-ordered, so must have an ordinal as type - giving a bigger ordinal [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
Paradox: there is no largest cardinal, but the class of everything seems to be the largest [Lavine]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set theory will found all of mathematics - except for the notion of proof [Lavine]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Modern mathematics works up to isomorphism, and doesn't care what things 'really are' [Lavine]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism rejects set-theory to found mathematics [Lavine]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]