Combining Texts

All the ideas for 'The Bhagavad Gita', 'fragments/reports' and 'Naming and Necessity lectures'

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119 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Kripke separated semantics from metaphysics, rather than linking them, making the latter independent [Kripke, by Stalnaker]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analyses of concepts using entirely different terms are very inclined to fail [Kripke]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
2. Reason / D. Definition / 2. Aims of Definition
Some definitions aim to fix a reference rather than give a meaning [Kripke]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Kripke's modal semantics presupposes certain facts about possible worlds [Kripke, by Zalta]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Names are rigid, making them unlike definite descriptions [Kripke, by Sainsbury]
Names are rigid designators, which designate the same object in all possible worlds [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
A bundle of qualities is a collection of abstractions, so it can't be a particular [Kripke]
A name can still refer even if it satisfies none of its well-known descriptions [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Some references, such as 'Neptune', have to be fixed by description rather than baptism [Kripke, by Szabó]
Proper names must have referents, because they are not descriptive [Kripke, by Sainsbury]
A name's reference is not fixed by any marks or properties of the referent [Kripke]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
No perceptible object is truly straight or curved [Protagoras]
7. Existence / D. Theories of Reality / 2. Realism
Kripke's metaphysics (essences, kinds, rigidity) blocks the slide into sociology [Kripke, by Ladyman/Ross]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
Kripke individuates objects by essential modal properties (and presupposes essentialism) [Kripke, by Putnam]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Given that a table is made of molecules, could it not be molecular and still be this table? [Kripke]
If we imagine this table made of ice or different wood, we are imagining a different table [Kripke]
9. Objects / D. Essence of Objects / 2. Types of Essence
For Kripke, essence is origin; for Putnam, essence is properties; for Wiggins, essence is membership of a kind [Kripke, by Mautner]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Atomic number 79 is part of the nature of the gold we know [Kripke]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
An essential property is true of an object in any case where it would have existed [Kripke]
De re modality is an object having essential properties [Kripke]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Important properties of an object need not be essential to it [Kripke]
9. Objects / D. Essence of Objects / 10. Essence as Species
Kripke says internal structure fixes species; I say it is genetic affinity and a common descent [Kripke, by Dummett]
Given that Nixon is indeed a human being, that he might not have been does not concern knowledge [Kripke]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
Kripke claims that some properties, only knowable posteriori, are known a priori to be essential [Kripke, by Soames]
An essence is the necessary properties, derived from an intuitive identity, in origin, type and material [Kripke, by Witt]
9. Objects / E. Objects over Time / 1. Objects over Time
No one seems to know the identity conditions for a material object (or for people) over time [Kripke]
9. Objects / E. Objects over Time / 12. Origin as Essential
If we lose track of origin, how do we show we are maintaining a reference? [Kripke, by Wiggins]
Kripke argues, of the Queen, that parents of an organism are essentially so [Kripke, by Forbes,G]
Could the actual Queen have been born of different parents? [Kripke]
Socrates can't have a necessary origin, because he might have had no 'origin' [Lowe on Kripke]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identity statements can be contingent if they rely on descriptions [Kripke]
If Hesperus and Phosophorus are the same, they can't possibly be different [Kripke]
10. Modality / A. Necessity / 2. Nature of Necessity
Kripke says his necessary a posteriori examples are known a priori to be necessary [Kripke, by Mackie,P]
10. Modality / A. Necessity / 7. Natural Necessity
Instead of being regularities, maybe natural laws are the weak a posteriori necessities of Kripke [Kripke, by Psillos]
Physical necessity may be necessity in the highest degree [Kripke]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Kripke separates necessary and a priori, proposing necessary a posteriori and contingent a priori examples [Kripke, by O'Grady]
A priori = Necessary because we imagine all worlds, and we know without looking at actuality? [Kripke]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
The meter is defined necessarily, but the stick being one meter long is contingent a priori [Kripke]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
Kripke has demonstrated that some necessary truths are only knowable a posteriori [Kripke, by Chalmers]
"'Hesperus' is 'Phosphorus'" is necessarily true, if it is true, but not known a priori [Kripke]
Theoretical identities are between rigid designators, and so are necessary a posteriori [Kripke]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Kripke's essentialist necessary a posteriori opened the gap between conceivable and really possible [Soames on Kripke]
Kripke gets to the necessary a posteriori by only allowing conceivability when combined with actuality [Kripke, by Soames]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds aren't puzzling places to learn about, but places we ourselves describe [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
If we discuss what might have happened to Nixon, we stipulate that it is about Nixon [Kripke]
Transworld identification is unproblematic, because we stipulate that we rigidly refer to something [Kripke]
A table in some possible world should not even be identified by its essential properties [Kripke]
Identification across possible worlds does not need properties, even essential ones [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Test for rigidity by inserting into the sentence 'N might not have been N' [Kripke, by Lycan]
Kripke avoids difficulties of transworld identity by saying it is a decision, not a discovery [Kripke, by Jacquette]
Saying that natural kinds are 'rigid designators' is the same as saying they are 'indexical' [Kripke, by Putnam]
If Kripke names must still denote a thing in a non-actual situation, the statue isn't its clay [Gibbard on Kripke]
A rigid expression may refer at a world to an object not existing in that world [Kripke, by Sainsbury]
We do not begin with possible worlds and place objects in them; we begin with objects in the real world [Kripke]
It is a necessary truth that Elizabeth II was the child of two particular parents [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
That there might have been unicorns is false; we don't know the circumstances for unicorns [Kripke]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Everything that exists consists in being perceived [Protagoras]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
Kripke has breathed new life into the a priori/a posteriori distinction [Kripke, by Lowe]
Rather than 'a priori truth', it is best to stick to whether some person knows it on a priori evidence [Kripke]
A priori truths can be known independently of experience - but they don't have to be [Kripke]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Kripke was more successful in illuminating necessity than a priority (and their relations to analyticity) [Kripke, by Soames]
Analytic judgements are a priori, even when their content is empirical [Kripke]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is the strongest possible evidence one can have about anything [Kripke]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Man is the measure of all things - of things that are, and of things that are not [Protagoras]
There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras]
You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
God is "the measure of all things", more than any man [Plato on Protagoras]
Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras]
Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras]
14. Science / B. Scientific Theories / 1. Scientific Theory
Identities like 'heat is molecule motion' are necessary (in the highest degree), not contingent [Kripke]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
It seems logically possible to have the pain brain state without the actual pain [Kripke]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Kripke assumes that mind-brain identity designates rigidly, which it doesn't [Armstrong on Kripke]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / e. Modal argument
If consciousness could separate from brain, then it cannot be identical with brain [Kripke, by Papineau]
Kripke says pain is necessarily pain, but a brain state isn't necessarily painful [Kripke, by Rey]
Identity must be necessary, but pain isn't necessarily a brain state, so they aren't identical [Kripke, by Schwartz,SP]
Identity theorists seem committed to no-brain-event-no-pain, and vice versa, which seems wrong [Kripke]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Kripke derives accounts of reference and proper names from assumptions about worlds and essences [Stalnaker on Kripke]
Kripke has a definitional account of kinds, but not of naming [Almog on Kripke]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
The important cause is not between dubbing and current use, but between the item and the speaker's information [Evans on Kripke]
We may refer through a causal chain, but still change what is referred to [Kripke]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Kripke makes reference a largely social matter, external to the mind of the speaker [Kripke, by McGinn]
Kripke's theory is important because it gives a collective account of reference [Kripke, by Putnam]
We refer through the community, going back to the original referent [Kripke]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Descriptive reference shows how to refer, how to identify two things, and how to challenge existence [Kripke, by PG]
It can't be necessary that Aristotle had the properties commonly attributed to him [Kripke]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
Rigid designation creates a puzzle - why do some necessary truths appear to be contingent? [Kripke, by Macià/Garcia-Carpentiro]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD]
23. Ethics / B. Contract Ethics / 1. Contractarianism
For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Successful education must go deep into the soul [Protagoras]
25. Social Practice / E. Policies / 5. Education / b. Education principles
He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
The properties that fix reference are contingent, the properties involving meaning are necessary [Kripke]
Terms for natural kinds are very close to proper names [Kripke]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
Gold's atomic number might not be 79, but if it is, could non-79 stuff be gold? [Kripke]
'Cats are animals' has turned out to be a necessary truth [Kripke]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Nominal essence may well be neither necessary nor sufficient for a natural kind [Kripke, by Bird]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
The scientific discovery (if correct) that gold has atomic number 79 is a necessary truth [Kripke]
Scientific discoveries about gold are necessary truths [Kripke]
Once we've found that heat is molecular motion, then that's what it is, in all possible worlds [Kripke]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Science searches basic structures in search of essences [Kripke]
27. Natural Reality / G. Biology / 5. Species
Tigers may lack all the properties we originally used to identify them [Kripke]
'Tiger' designates a species, and merely looking like the species is not enough [Kripke]
The original concept of 'cat' comes from paradigmatic instances [Kripke]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
28. God / C. Attitudes to God / 5. Atheism
He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]