Combining Texts

All the ideas for 'The Bhagavad Gita', 'The Nature of Rationality' and 'Analyzing Modality'

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32 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
3. Truth / A. Truth Problems / 3. Value of Truth
I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Maybe James was depicting the value of truth, and not its nature [Nozick]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
'All horses' either picks out the horses, or the things which are horses [Jubien]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
9. Objects / A. Existence of Objects / 1. Physical Objects
Being a physical object is our most fundamental category [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceities implausibly have no qualities [Jubien]
10. Modality / A. Necessity / 11. Denial of Necessity
De re necessity is just de dicto necessity about object-essences [Jubien]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modal propositions transcend the concrete, but not the actual [Jubien]
Your properties, not some other world, decide your possibilities [Jubien]
Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
We have no idea how many 'possible worlds' there might be [Jubien]
If other worlds exist, then they are scattered parts of the actual world [Jubien]
If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
If there are no other possible worlds, do we then exist necessarily? [Jubien]
Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
We mustn't confuse a similar person with the same person [Jubien]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is normally said to concern either giving reasons, or reliability [Nozick]
In the instrumental view of rationality it only concerns means, and not ends [Nozick]
Is it rational to believe a truth which leads to permanent misery? [Nozick]
Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]