34 ideas
7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
6294 | In the beginning was the Word, and the Word was with God, and the word was God [John] |
7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
8821 | Jesus said he bore witness to the truth. Pilate asked, What is truth? [John] |
7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |