Combining Texts

All the ideas for 'The Bhagavad Gita', 'talk' and 'Intro: Theories of Vagueness'

expand these ideas     |    start again     |     specify just one area for these texts


49 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 collapses iterated modalities (◊□P→□P, and ◊◊P→◊P) [Keefe/Smith]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
F(x) walked into a bar. The barman said.. [Sommers,W]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Sartre to Waitress: Coffee with no cream, please... [Sommers,W]
7. Existence / D. Theories of Reality / 4. Anti-realism
Said Plato: 'The things that we feel... [Sommers,W]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Objects such as a cloud or Mount Everest seem to have fuzzy boundaries in nature [Keefe/Smith]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
If someone is borderline tall, no further information is likely to resolve the question [Keefe/Smith]
The simplest approach, that vagueness is just ignorance, retains classical logic and semantics [Keefe/Smith]
The epistemic view of vagueness must explain why we don't know the predicate boundary [Keefe/Smith]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
Supervaluationism keeps true-or-false where precision can be produced, but not otherwise [Keefe/Smith]
Vague statements lack truth value if attempts to make them precise fail [Keefe/Smith]
Some of the principles of classical logic still fail with supervaluationism [Keefe/Smith]
The semantics of supervaluation (e.g. disjunction and quantification) is not classical [Keefe/Smith]
Supervaluation misunderstands vagueness, treating it as a failure to make things precise [Keefe/Smith]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
A third truth-value at borderlines might be 'indeterminate', or a value somewhere between 0 and 1 [Keefe/Smith]
People can't be placed in a precise order according to how 'nice' they are [Keefe/Smith]
If truth-values for vagueness range from 0 to 1, there must be someone who is 'completely tall' [Keefe/Smith]
How do we decide if my coat is red to degree 0.322 or 0.321? [Keefe/Smith]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague predicates involve uncertain properties, uncertain objects, and paradoxes of gradual change [Keefe/Smith]
Many vague predicates are multi-dimensional; 'big' involves height and volume; heaps include arrangement [Keefe/Smith]
If there is a precise borderline area, that is not a case of vagueness [Keefe/Smith]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
Barman to Descartes: Would you like another drink?... [Sommers,W]
There was a young student called Fred... [Sommers,W]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
A philosopher and his wife are out for a drive... [Sommers,W]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
The philosopher Berkeley once said.. [Sommers,W]
Dear Sir, Your astonishment's odd.... [Sommers,W]
There once was a man who said: 'God... [Sommers,W]
..But if he's a student of Berkeley... [Sommers,W]
12. Knowledge Sources / B. Perception / 1. Perception
"My dog's got synaesthesia." How does he smell? ..... [Sommers,W]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
A toper who spies in the distance... [Sommers,W]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
There once was a man who said 'Damn!... [Sommers,W]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
How do behaviourists greet each other? [Sommers,W]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
'If you're aristocratic,' said Nietzsche... [Sommers,W]
24. Political Theory / D. Ideologies / 2. Anarchism
Why do anarchists drink herbal tea? [Sommers,W]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Cries the maid: 'You must marry me Hume!'... [Sommers,W]
Causation - we all thought we knew it/ Till Hume came along and saw through it/…. [Sommers,W]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
The barman called 'Time!', and Augustine said..... [Sommers,W]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
The past, present and future walked into a bar.... [Sommers,W]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]