Combining Texts

All the ideas for 'The Bhagavad Gita', 'works' and 'Philosophy and the Nature of Language'

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54 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Quinean metaphysics just lists the beings, which is a domain with no internal structure [Schaffer,J on Quine]
2. Reason / A. Nature of Reason / 7. Status of Reason
Seek salvation in the wisdom of reason [Anon (Bhag)]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory is full of Platonist metaphysics, so Quine aimed to keep it separate from logic [Quine, by Benardete,JA]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
Quine wants V = L for a cleaner theory, despite the scepticism of most theorists [Quine, by Shapiro]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Two things can never entail three things [Quine, by Benardete,JA]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
If we had to name objects to make existence claims, we couldn't discuss all the real numbers [Quine]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE]
5. Theory of Logic / G. Quantification / 1. Quantification
No sense can be made of quantification into opaque contexts [Quine, by Hale]
Finite quantification can be eliminated in favour of disjunction and conjunction [Quine, by Dummett]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Quine thought substitutional quantification confused use and mention, but then saw its nominalist appeal [Quine, by Marcus (Barcan)]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
For Quine, intuitionist ontology is inadequate for classical mathematics [Quine, by Orenstein]
Intuitionists only admit numbers properly constructed, but classical maths covers all reals in a 'limit' [Quine, by Orenstein]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
A logically perfect language could express all truths, so all truths must be logically expressible [Quine, by Hossack]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
Quine says we can expand predicates easily (ideology), but not names (ontology) [Quine, by Noonan]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
For Quine everything exists theoretically, as reference, predication and quantification [Quine, by Benardete,JA]
7. Existence / E. Categories / 5. Category Anti-Realism
If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Quine says the predicate of a true statement has no ontological implications [Quine, by Armstrong]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Quine suggests that properties can be replaced with extensional entities like sets [Quine, by Shapiro]
Quine says that if second-order logic is to quantify over properties, that can be done in first-order predicate logic [Quine, by Benardete,JA]
Quine brought classes into semantics to get rid of properties [Quine, by McGinn]
Don't analyse 'red is a colour' as involving properties. Say 'all red things are coloured things' [Quine, by Orenstein]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are acceptable if they are needed to make an accepted theory true [Quine, by Jacquette]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
Quine is committed to sets, but is more a Class Nominalist than a Platonist [Quine, by Macdonald,C]
9. Objects / A. Existence of Objects / 4. Impossible objects
Definite descriptions can't unambiguously pick out an object which doesn't exist [Lycan on Quine]
10. Modality / B. Possibility / 1. Possibility
Quine wants identity and individuation-conditions for possibilia [Quine, by Lycan]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
For Quine the only way to know a necessity is empirically [Quine, by Dancy,J]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Quine's empiricism is based on whole theoretical systems, not on single mental events [Quine, by Orenstein]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
To proclaim cultural relativism is to thereby rise above it [Quine, by Newton-Smith]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE]
A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE]
14. Science / B. Scientific Theories / 3. Instrumentalism
For Quine, theories are instruments used to make predictions about observations [Quine, by O'Grady]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE]
The verification principle itself seems neither analytic nor verifiable [Cooper,DE]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE]
'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE]
19. Language / B. Reference / 1. Reference theories
Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE]
Reference need not be a hit-or-miss affair [Cooper,DE]
Quine says there is no matter of fact about reference - it is 'inscrutable' [Quine, by O'Grady]
19. Language / C. Assigning Meanings / 3. Predicates
If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE]
19. Language / E. Analyticity / 2. Analytic Truths
An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity only applies to the logical constants [Quine, by Miller,A]
20. Action / A. Definition of Action / 1. Action Theory
All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Hate and lust have their roots in man's lower nature [Anon (Bhag)]
25. Social Practice / E. Policies / 1. War / a. Just wars
There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
Essence gives an illusion of understanding [Quine, by Almog]
28. God / A. Divine Nature / 1. God
Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The three gates of hell are lust, anger and greed [Anon (Bhag)]